The only recourse for Indians in such circumstances is to use “Self Defence” and prevent the illegal and unconstitutional encroachment upon their “Civil Liberties” like Right to Privacy. You can do the following:
Monday, February 14, 2011
Blogspot Domain Blocked In India Again
Blogspot Domain Blocked In India Again: "
"
Posted on February 11, 2011 by Techtalk
Internet service providers (ISPs) in India have done it once again. They are systematicallyblocking the Blogspot Domain, upon which popular blogging happens on a daily basis. ISPs that have reported to blocked Blogspot include Airtel, BSNL, Tikona, Tata, Idea, etc.
As usual, measures to fight this website blocking exercise have already surfaced. The best way to view and access the blocked blogs is to use a proxy server to access the same. Since ISPs in India cannot block internet protocol addresses located out of India, this can restore access to the blocked blogs.
Till now there is no official response from Google in this regard. A dedicated help thread has been created at Google’s help forum to circumvent this blocking exercise.
India has a draconian cyber law in the form of information technology act, 2000 (IT Act, 2000). It was deliberately amended by the information technology amendment act, 2008 (IT Act 2008) for the sole purpose of getting absolute and unaccountable e-surveillance, internet censorship and website blocking powers.
Although all these powers were granted to Indian government and its agencies yet till now the government of India in general and ministry of communication and information technology (MCIT) in particular have defaulted in providing such civil liberty protection safeguards.
Repeated requests to the Prime Minister of India Dr. Manmohan Singh in this regard also proved futile. Till now the prime minister’s office (PMO) has not shown any willingness to reform this situation.
In these circumstances self defence seems to be the only choice for citizens of India.
Revolt of Egypt’s networking babalog
Revolt of Egypt’s networking babalog: "Swapan Dasgupta
If social media helped liberate Egypt, Egypt could trigger the liberation of the social media from its American origins.
13 February 2011, 03:12 AM IST
http://blogs.timesofindia.indiatimes.com/right-and-wrong/entry/revolt-of-egypt-s-networking-babalog#comments
For three weeks the world has been awaiting a face that would personify the determination and anger of the ‘jasmine revolution’ in Egypt. For all their accomplishments, neither Nobel Prize winner Mohamed ElBaradei nor Arab League secretary-general Amr Moussa quite fitted the bill: they were too stuffy and detached from the passions on display in Tahrir Square.
Last week, many Egyptians found their symbol in the boyish, bespectacled, 31-year-old Google employee Wael Ghonim. Better known by his Facebook nom de plume El Shaheed (the martyr), he could well be mistaken for another dishevelled but trendy techie with a trademark black computer bag—someone likely to be naturally awkward in the perfectly tailored suits that make Hosni Mubarak and Omar Suleiman appear so distinguished. To middle-class Egypt, the backbone of the Egypt uprising, Ghonim is the archetypal boy next door.
It is Ghonim’s ordinariness and modesty that enthralled Egyptians last week when he appeared on Dream TV after his release from 12 days of incarceration. His message was sincere and touchingly innocent: “We did this because we love Egypt”, “these are our rights”, “this is not the time to spread ideologies” and, “we deserve much better than what is happening to us.” There was no bitterness and no call for recrimination—he actually praised the patriotism of his tormentors -- just a plea for life with dignity. He ended with a tearful apology: “I want to tell every mother and father who lost a child, I am sorry, but this is not our mistake. I swear to God it’s not our mistake. It’s the mistake of every one of those in power who doesn’t want to let go.”
By the time an emotionally distraught Ghonim abruptly concluded the interview, leaving the channel to sign off with mournful music and photographs of nameless boys felled by bullets in the prime of their lives, it is said there was not a dry eye in Egypt. The spurt in the numbers in Tahrir Square last Tuesday, particularly of women, could be traced to the Ghonim interview.
If Ghonim’s charm does indeed prove a game changer and Egypt persists in its determination for a new order that is democratic in both form and spirit, it will be a spectacular development. Since the June 2009 protests in Tehran against a blatantly rigged election, there has been growing interest in the role of social media as a catalyst for change in authoritarian societies. As the creator and administrator of the “We are all Khaled Said” page on Facebook, which attracted some 3.5 lakh followers before the uprising, Ghonim personified the new cyber activism. The Egypt uprising was triggered by an improvised protest rally on January 25 convened by the April 6 movement, a group that was forged primarily out of social media linkages.
This is not to go along with the facile description of the Egyptian troubles as the Facebook or Twitter uprising. Had the anti-Mubarak stir been merely a middle class revolt of the well-off, under-35s, it would have had an impact but it wouldn’t have either shaken an entrenched regime or forced a grudging shift in US policy. The demonstrations have attracted mass support, well beyond the relatively small group linked by social media. It has seen the participation of the bazaars, the working class and a Muslim Brotherhood that is ideologically disinclined to share the liberal values of the likes of Ghonim.
Where Facebook and Twitter have played a seminal role is in drawing a very wide swathe of the educated, middle class youth. In her interview with Ghonim, the feisty TV presenter Mona el-Shazly spoke about a curious facet of the movement: the participation of the sons and daughters of Establishment figures in the Tahrir Square protests. The Egyptian revolution is also a babalog revolt against the lack of personal and creative freedom.
It is this facet of the uprising that has contributed to the muddle in US policy. Hitherto, Washington viewed the global spread of the social media as both a success of US enterprise and a vehicle for the spread of American values. Each tirade against a Google or Twitter-inspired ideological contamination by Iranian clerics and Chinese commissars was seen as a triumph of US soft power. In Egypt, the earnest boys and girls spouting the virtues of democracy in American accents to CNN and BBC were also upholding the spirit of freedom the US always showcased. Tragically for Washington, this idealism was at odds with American geo-political interests.
Like the Egyptian youth who have outgrown the traditional culture of deference but yet remain passionately committed to Egypt, Twitter and Facebook are also setting their own norms. If social media helped liberate Egypt, Egypt could trigger the liberation of the social media from its American origins."
If social media helped liberate Egypt, Egypt could trigger the liberation of the social media from its American origins.
13 February 2011, 03:12 AM IST
http://blogs.timesofindia.indiatimes.com/right-and-wrong/entry/revolt-of-egypt-s-networking-babalog#comments
For three weeks the world has been awaiting a face that would personify the determination and anger of the ‘jasmine revolution’ in Egypt. For all their accomplishments, neither Nobel Prize winner Mohamed ElBaradei nor Arab League secretary-general Amr Moussa quite fitted the bill: they were too stuffy and detached from the passions on display in Tahrir Square.
Last week, many Egyptians found their symbol in the boyish, bespectacled, 31-year-old Google employee Wael Ghonim. Better known by his Facebook nom de plume El Shaheed (the martyr), he could well be mistaken for another dishevelled but trendy techie with a trademark black computer bag—someone likely to be naturally awkward in the perfectly tailored suits that make Hosni Mubarak and Omar Suleiman appear so distinguished. To middle-class Egypt, the backbone of the Egypt uprising, Ghonim is the archetypal boy next door.
It is Ghonim’s ordinariness and modesty that enthralled Egyptians last week when he appeared on Dream TV after his release from 12 days of incarceration. His message was sincere and touchingly innocent: “We did this because we love Egypt”, “these are our rights”, “this is not the time to spread ideologies” and, “we deserve much better than what is happening to us.” There was no bitterness and no call for recrimination—he actually praised the patriotism of his tormentors -- just a plea for life with dignity. He ended with a tearful apology: “I want to tell every mother and father who lost a child, I am sorry, but this is not our mistake. I swear to God it’s not our mistake. It’s the mistake of every one of those in power who doesn’t want to let go.”
By the time an emotionally distraught Ghonim abruptly concluded the interview, leaving the channel to sign off with mournful music and photographs of nameless boys felled by bullets in the prime of their lives, it is said there was not a dry eye in Egypt. The spurt in the numbers in Tahrir Square last Tuesday, particularly of women, could be traced to the Ghonim interview.
If Ghonim’s charm does indeed prove a game changer and Egypt persists in its determination for a new order that is democratic in both form and spirit, it will be a spectacular development. Since the June 2009 protests in Tehran against a blatantly rigged election, there has been growing interest in the role of social media as a catalyst for change in authoritarian societies. As the creator and administrator of the “We are all Khaled Said” page on Facebook, which attracted some 3.5 lakh followers before the uprising, Ghonim personified the new cyber activism. The Egypt uprising was triggered by an improvised protest rally on January 25 convened by the April 6 movement, a group that was forged primarily out of social media linkages.
This is not to go along with the facile description of the Egyptian troubles as the Facebook or Twitter uprising. Had the anti-Mubarak stir been merely a middle class revolt of the well-off, under-35s, it would have had an impact but it wouldn’t have either shaken an entrenched regime or forced a grudging shift in US policy. The demonstrations have attracted mass support, well beyond the relatively small group linked by social media. It has seen the participation of the bazaars, the working class and a Muslim Brotherhood that is ideologically disinclined to share the liberal values of the likes of Ghonim.
Where Facebook and Twitter have played a seminal role is in drawing a very wide swathe of the educated, middle class youth. In her interview with Ghonim, the feisty TV presenter Mona el-Shazly spoke about a curious facet of the movement: the participation of the sons and daughters of Establishment figures in the Tahrir Square protests. The Egyptian revolution is also a babalog revolt against the lack of personal and creative freedom.
It is this facet of the uprising that has contributed to the muddle in US policy. Hitherto, Washington viewed the global spread of the social media as both a success of US enterprise and a vehicle for the spread of American values. Each tirade against a Google or Twitter-inspired ideological contamination by Iranian clerics and Chinese commissars was seen as a triumph of US soft power. In Egypt, the earnest boys and girls spouting the virtues of democracy in American accents to CNN and BBC were also upholding the spirit of freedom the US always showcased. Tragically for Washington, this idealism was at odds with American geo-political interests.
Like the Egyptian youth who have outgrown the traditional culture of deference but yet remain passionately committed to Egypt, Twitter and Facebook are also setting their own norms. If social media helped liberate Egypt, Egypt could trigger the liberation of the social media from its American origins.
Fwd: Mubarak was awarded the Jawaharlal Nehru Award in 1995.
Fwd: Mubarak was awarded the Jawaharlal Nehru Award in 1995.: "feb 13th, 2011 CE
"
mubarak is/was also the head of the Non-Aligned Movement :-) so bloody apt
---------- Forwarded message ----------
From: Rajan
From: Rajan
Valentine Day: Intellectual and cultural conversion of Hindus!
The History of Christian Saint (?) Valentine: In the olden days Rome had culture of Idol-worship. In those days the period between February 13 to 15 used to be celebrated as ‘ Reproduction Festival’ by name ‘Lupercalia’. However to destroy their culture of idol worship and their christianisation , Pope Galasis (First) connected Valentine with 14 th February and started the practice of celebrating ‘Valentine Day’. There was no connection between ‘Valentine Day’ and ‘Love’ till fourteenth century.
Similarly according to some, in third century the King Claudius (Second) of Rome took out the order that the young men should not marry and should join the army to face the repeated attacks occurring on the nation. However a priest named Valentine did not pay heed to this order and performed marriages of many young men and women secretly. He was sentenced to death and was sent to prison for his traitorous act. This so called saint then seduced the young daughter of the prison official while being in prison. Thus this Valentine who was supposed to have sacrificed all the attachment while being initiated as a missionary fell prey to allurement. What benefit do Hindus are going to derive by remembering such ‘Saints’?
Subscribe to:
Posts (Atom)