Sunday, May 24, 2009

Geelani’s venomous utterances may stir another communal disturbance in J&K

Geelani’s venomous utterances may stir another communal disturbance in J&K

    Geelani rakes up Amarnath controversy
  • Separatists gear-up to fuel the Amarnath Yatra controversy again
from Mohan Gupta
date Fri, May 15, 2009 at 11:08 PM

Two Month long Yatra would disturb ecology of Kashmir: Geelani
King C Bharati


Jammu, May 14: With elections over and government lifting ban on the movement of separatists the hardliners among the separatist camp have begun lapping up another issue to keep their pot of hate politics boiling in Jammu and Kashmir and what can be the best issue other than the Amarnath Yatra which is round the corner.

Having tasted blood during the last years Amarnath Yatra agitation the hawk among separatists Sayed Ali Shah Geelani has fired his first salvo against the Amarnath Yatra saying the two month long yatra would prove hazardous to the ecology of Kashmir.

Geelani’s venomous language against the holy yatra is likely to stir yet another controversy in the state and may fuel communal disturbances dividing the two regions once again on communal lines.

While trading community is yet to overcome the distance created between the two regions by last years agitation Geelani’s comments are likely to provoke Hindus in Jammu and elsewhere who may seem it as yet another interference in their religious affairs by Kashmiris even as the inclusion of Muslim members in Advisory Committee of Shrine Board is yet to die down.

Learning to Live With Radical Islam

“Learning to Live With Radical Islam” - Excerpts

“We don’t have to accept the stoning of criminals. But it’s time to stop treating all Islamists as potential terrorists.”

*** Excerpts “Learning to Live With Radical Islam“ by Fareed Zakaria ***

But not all these Islamists advocate global jihad, host terrorists or launch operations against the outside world—in fact, most do not.

In the Bush administration’s original view, all Islamist groups were one and the same; any distinctions or nuances were regarded as a form of appeasement. If they weren’t terrorists themselves, they were probably harboring terrorists.

We have an instant, violent reaction to anyone who sounds like an Islamic bigot. This is understandable. Many Islamists are bigots, reactionaries and extremists (others are charlatans and opportunists). But this can sometimes blind us to the ways they might prove useful in the broader struggle against Islamic terror.

“It’s hard to hand over authority to people who are illiberal,” says former CIA analyst Reuel Marc Gerecht. “What you have to realize is that the objective is to defeat bin Ladenism, and you have to start the evolution. Moderate Muslims are not the answer. Shiite clerics and Sunni fundamentalists are our salvation from future 9/11s.”

…”We won the war in Iraq chiefly because we separated the local militants from the global jihadists,” says Fawaz Gerges, a scholar at Sarah Lawrence College, who has interviewed hundreds of Muslim militants. “Yet around the world we are still unwilling to make the distinction between these two groups.”

It is issuing a report this week that recommends, among other points, that the United States use more “nuanced, noncombative rhetoric” that avoids sweeping declarations like “war on terror,” “global insurgency,” even “the Muslim world.” Anything that emphasizes the variety of groups, movements and motives within that world strengthens the case that this is not a battle between Islam and the West. Bin Laden constantly argues that all these different groups are part of the same global movement. We should not play into his hands, and emphasize instead that many of these forces are local, have specific grievances and don’t have much in common.

That does not mean we should accept the burning of girls’ schools, or the stoning of criminals. Recognizing the reality of radical Islam is entirely different from accepting its ideas. We should mount a spirited defense of our views and values. We should pursue aggressively policies that will make these values succeed.

The veil is not the same as the suicide belt. We can better pursue our values if we recognize the local and cultural context, and appreciate that people want to find their own balance between freedom and order, liberty and license.

….The truth is that all Islamists, violent or not, lack answers to the problems of the modern world. They do not have a world view that can satisfy the aspirations of modern men and women. We do. That’s the most powerful weapon of all.

*** End of Excerpts ***

My thoughts:

My view is it is truly unfortunate that Fareed Zakaria instead of fighting the ideology of radical Islam, seems to be suggesting a compromise.

I am curious to hear readers’ views…What do you think?

Real history of Amarnath

Real history of Amarnath

AMARANTH YATRA HAS BEEN GOING ON FOR CENTURIES;
AND IS NOT 150 YEAR AFFAIR

HISTORY OF THE AMARNATH PILGRIMAGE

The separatists in Kashmir and their “secular” supporters are trying to spread the myth that the Amaranth Yatra is of a recent origin. They claim that it started only after a Muslim shepherd of Batakot, a certain Buta Malik, originally”discovered” the Amarnath cave when he lost his flock and found that it had strayed into the sacred spot some 150 years ago.

There is ample and conclusive historical evidence, on the other hand, to prove that the holy cave and the ice lingam were known to the people since very ancient times and have been continuously and regularly visited by pilgrims not only from Kashmir but also from different parts of India.

“While the earliest reference to Amarnath can be seen in the Nilamata Purana (v.1324), a 6th century Sanskrit text which depicts the religious and cultural life of early Kashmiris and gives Kashmir’s own creation myth, the pilgrimage to the holy cave has been described with full topographical details in the Bhringish Samhita and the Amarnatha Mahatmya, both ancient texts said to have been composed even earlier.”

References to Amarnath, known have also been made in historical chronicles like the Rajatarangini and its sequels and several Western travellers’ accounts also leaving no doubt about the fact that the holy cave has been known to people for centuries. The original name of the tirtha, as given in the ancient texts, is of course Amareshwara, Amarnath being a name given later to it.

One can, therefore, conclude without any doubt that the Amaranth Yatra has been going on continuously for centuries along the traditional route of the Lidder valley and not a century and a half affair. May be during the Afghan rule when religious persecution of the Kashmiri Hindus was at its height and they were not allowed to visit their places of worship the pilgrimage was discontinued for about fifty or sixty years and during this period the flock of some shepherd may have strayed into the holy cave, but that in no way makes it of a recent origin or a show window of so-called Kashmiriat.

Fail, then reap rewards -- Brahma Chellaney

Fail, then reap rewards -- Brahma Chellaney

from S. KalyanaramandateWed, Apr 22, 2009 at 6:20 AMsubject Fail, then reap rewards -- Brahma ChellaneyPakistan has long proved to be adept at diplomatically levering its weakness into strength. Now it is using the threat of its possible implosion to rake in record-level bilateral and multilateral aid.Bountiful aid has been pouring in without any requirement that Pakistan address the root cause

Reviving BJP - Points to Ponder

Reviving BJP - Points to Ponder

*** Some suggestions and points to ponder for BJP ***

Pl. stop comparing yourself with the Congress(I)

Avoid knee-jerk reactions, especially at election-time

For example, the demand for bringing back money deposited in Swiss banks came across as a last-minute effort as the flip-flop on Varun Gandhi.

Define what the party stands for – This is an URGENT Task

Where is the party’s second-line of leadership?

Develop a pan-India base

Develop a Winner’s Psychology

Be ambitious. If you cannot think you can win, you will never win. Top sportsmen and sportswomen know this. The BJP would do well to internalise this.

Redefine the debate

Redefine Dharma – It is *not* religion. BJP must be for Dharma not for Religion.
Redefine “Secularism”. Redefine “Communal”.
Change the parameters of the debate.

Where is the BJP’s answer to Rahul Gandhi?

Dharma is NOT the “politics of religion”

Good governance does not run counter to “Dharma”; In fact it is part of “raj-dharma”.
As is secularism.
The party needs to redefine the debate

Concluding Comment, courtesy Radha Rajan (writing on 1st April ’09):

The vision, the courage and the wisdom to stand alone are interlinked and cannot be sequenced. Therein is the wisdom.