Saturday, April 16, 2011

National Anthem or National Disgrace?

http://www.parrikar.org/nibbles/2011/04/14/national-anthem-or-national-disgrace/

I am here not concerned about the politics of the national anthem – whether Jana Gana Mana should be replaced by Vande Mataram. (Yes, if you ask me.) My remarks pertain to its musical content – rather, the absence of it. It requires no special insight or training in music to see Jana Gana Mana for the debacle that it is. Can anyone locate within this piece a single tonal flourish that expresses any traditional values of Indian music? Even a mild instance of meend, say, or a hint of swara nuance?

Hindu Activist: Swami Pradiptanandaji’s speech on Hindu Samhati’s 3 rd Anniversary mesmerizes Hindus

Has anyone of the crowd gone to Andaman Cellular Jail ever? Names of 376 prisoners are enshrined there and among it almost 285 are Bengali Hindus. This is followed by Maharashtra and Punjab. And there is the name of 2 Muslims among all. Muslims never consider India as their motherland and will never as well, without a doubt. We have got to accept this stark reality. Never forget that animal can be brought out of the forests but not the reverse. Sadly, we have never taken these into account and for this reason, India is in a deep crisis. The position of Hindus is same as Abhimanyu in Mahabharata and our greatest crime is that we are Hindus and speak of making Hindu organizations over and over again. There is hardly any doubt that we are getting persecuted from all sides.
Take the number madrasas for instance. 3 madrasas used to exist (Bangal) in the years following the independence. In the Congress regime it increased to 137 and under the Left rule, it has become 3,337. How can the somersaults of Bengal Chief Minister Buddhadeb Bhatacharjee be forgotten so soon? He, during the initial years of his regime, stated that madrasas had by then become bastions of Jihadi terrorism. I did congratulate him personally and officially asked him to destroy the madrasas. But he failed completely. One individual called Madani warned him and he did succumb to the rising pressure.
Muslims consider West and East Pakistan as fixed deposits but West Bengal as joint account.
Muslims are applying three strategies at the moment – conversion, infiltration and production. If Hindus have to rise again, they have got to convert themselves to majority community in every place. Hindus must produce more children.
Abdul Rezzaq Mollah, minister of Left Front Government, said recently that we are no longer football but have become footballer. Hindus have to become footballer in the same manner. Every Hindu Samhati youth must become lion and tiger to attain the aim of making Hindus powerful.


Friday, April 15, 2011

Baba Ramdev takes on MNCs in his own style - Rediff.com Business

http://www.rediff.com/business/slide-show/slide-show-1-baba-ramdev-takes-on-mncs-in-his-own-style/20110415.htm

 

Baba Ramdev.

 

Shishir Prashant in New Delhi

Baba Ramdev, one of the fiercest proponents of the Swadeshi campaign in India, has joined hands with packaging solutions company, Tetra Pak, to develop an array of new range of ready-to-drink health beverages in aseptic packages of different sizes and shape.

In the United States, the yoga guru has also acquired an Ayurvedic medicine company in the name of Herbo Ved, for an undisclosed sum to sell the new products abroad.

Back in his mega Patanjali Food and Herbal Park in Haridwar, Uttarakhand, established with an investment of Rs 500 crore (Rs 5 billion) across a sprawling 125 acres of land, Baba Ramdev has set up two manufacturing machines of Tetra Pak.

These units have a capacity to produce 32,000 packets in one hour. All the new products will be free of any preservative and can be stored for up to six months.

 

Significantly, Patanjali Food and Herbal Park is religiously following the Food and Drug Administration norms of the US, considered to the highest in the world, he added.

Govindacharya gears up to launch political party with Baba Ramdev

http://post.jagran.com/govindacharya-gears-up-to-launch-political-party-with-baba-ramdev-1302838366

K N Govindacharya

K N Govindacharya

New Delhi: K N Govindacharya, once among the chief strategists of Bharatiya Janata Party, is all set to launch a new political party which may include not only the leaders from his erstwhile organisation but also Baba Ramdev.

According to reports, encouraged by the success of ‘Rashtriya Swabhiman Andolan’ and ‘Bharat Vikas Sangam’, Govindacharya has embarked upon his new political plan, and for that purpose he has started connecting people under the banner of ‘Rashtravadi Morcha’.  He is likely to make an announcement in June.

Former BJP MP Banwarilal Purohit, Jayaprakash Narayan of Lok Satta Party and other leaders of small regional parties participated in the Morcha, which held a meeting on Thursday.

The leaders discussed overall change in the nation’s existing administrative system and deliberated over political alternative also.
Leaders in the meeting asked Govindacharya to play the role of ‘Chanakya’ to uproot the present corrupt system.

Wayanad Hindu Vanavasis are soft targets for sterilisation - SHAHINA KK - Tehelka

http://www.tehelka.com/story_main48.asp?filename=Cr050211Wayanad.asp

 

Wayanad tribals are soft targets for sterilisation

BY SHAHINA KK

Little awareness                        Ponni got pregnant                        after her husband’s                        vasectomy failed

Little awareness Ponni got pregnant after her husband’s vasectomy failed

JANAKI KNOWS well that it is hard for her to rear more than four children. Yet she is not willing to go to the sterilisation camp. Her husband would be of no help in taking such a decision. “He drinks heavily, beats me up every day,” she says. Janaki is not able to express her fears in clear terms, but it is difficult to imagine her summoning up the courage or the strength to go to the camp voluntarily.

Janaki belongs to one of the most primitive tribes in Wayanad, a district in Kerala’s largest tribal belt. Tribals constitute 17 percent of the total population of the district, and are vulnerable to various health problems that scale up infant mortality, maternal mortality and communicable diseases, including sexually transmitted ones.

Adivasis in Wayanad are brought to sterilisation camps in large numbers by health workers. “We have sterilisation camps every week at block level,” says Dr Kunjikkannan, who is in charge of conducting camps in the district. “It is a fact that the majority brought to the camps are tribals.” Apart from the weekly camps, there are district-level camps every year if possible. The last camp was on 26 November 2010 in which 42 men underwent nonscalpel vasectomy (NSV) — 32 were from tribal communities. Government officials deny coercion or compulsion, but the boundary between the two is narrow.

“Official figures indicate that the number of tribals in Kerala is diminishing,” says CK Janu of the Adivasi Gothra Maha Sabha, a prominent tribal movement. “Yet the sterilisation programme is in full swing. It has to be viewed in connection with the issue of land alienation and the ongoing land struggles by Adivasis. The government does not want to give the alienated land back to tribals.” However, it would be difficult to establish ‘ethnic cleansing’ as the intent of the government, as she alleges.

************

DR GEETHA Vijayan, Wayanad’s District Medical Officer (DMO) says, “It is true that the tribal communities in Wayanad are highly vulnerable. We do understand their problems. “We have a target-free approach, we don’t force anybody,” she adds. “The junior public health nurses and Accredited Social Health Activists (ASHA) go to the field and bring them to sterilisation camps, but we have given strict instruction not to force anybody.”

“Coercion need not be very direct,” counters Dr Kumar. He may be right, for the performance of ASHAworkers, who do not get salary, is assessed in the monthly review meeting conducted at district level. They work on commission basis. “One ASHA worker gets Rs. 50-100 when she/he brings a person for sterilisation. Obviously, they make the effort to bring as many people as possible,” says Dr Kumar.

Making amends Lakshmikutty regrets using various                        tactics

Making amends Lakshmikutty regrets using various tactics

Meenakshi, belonging to the Kattunaikkar colony in Batheri, has decided to undergo sterilisation, though her knowledge of the procedure, its side effects and its consequences is sketchy. “She (the promoter of the family welfare programme in her colony) comes frequently, she is asking me to do this operation.” That’s all Meenakshi knows. It is difficult to persuade such women to go in for intra-uterine devices, which work for five years, as they would have to maintain certain hygiene standards and then come back after five years for a fresh insertion.

Lakshmikutty, 65, a retired Anganwadi teacher who worked in family welfare over a couple of decades but is now an open critic, says, “We used all kinds of tactics, from appeasement to intimidation, to meet the target.” Health workers even mislead Adivasis by warning that they might not get the benefits and welfare schemes for tribals if they have more than two children.

A practising gynaecologist in a government hospital discloses that Adivasi women are sent back home as soon as possible after delivery to avoid the death of either the mother or the child in the hospital. The possibility is high because the women are severely anaemic.

Copelessness                        Janaki is gripped by a                        fear of the unknown

Copelessness Janaki is gripped by a fear of the unknown

Official records seem to corroborate this: post-partum sterilisation, the surgery conducted soon after delivery, is avoided on tribal woman. In 2008, this procedure was performed on 2,535 women, but only 322 were tribals. Instead, Adivasi women are usually brought to sterilisation camps after three or four months.

In contrast to their keenness to promote permanent sterilisation, the authorities display little interest in promoting temporary measures for birth control. “It is practically impossible,” says Dr Vijayan, expressing helplessness.

Field workers in the villages of Wayanad more or less share this view. They think that it is impractical to think of teaching the use of condoms in these areas due to social inhibitions among the populace.

Health activists, however, refute the claim that there are any such constraints. “The authorities are highly pre-occupied,” says Dr Prakash, an activist of the Kerala Sasthra Sahitya Parishad, working at a rural hospital in Wayanad. “If they can mobilise people for permanent sterilisation, why can’t they do it for temporary birth control measures that are relatively less harmful?” The question that Dr Prakash raises remains unanswered.

Permanent methods are keenly promoted by health workers but not temporary birth control measures

The targeted tribals face other complications for which there is no accountability. Ponni’s fourth pregnancy was an accident, the result of failure of her husband Maniyan’s vasectomy. He had undergone the procedure after the birth of their third child. Six years after the surgery, Ponni gave birth to a baby girl. Suspecting Ponni’s fidelity, Maniyan left home, leaving his wife and children in abject poverty.

Kerala is the top-ranked state in terms of meeting the objectives of the national family welfare programme that dates back to 1951. But it smacks of discrimination if the state manages to achieve this status by sterilising the most vulnerable and marginalised people regardless of their other health problems.

PHOTOS: AJI COLONIA


shahina@tehelka.com