Sunday, May 2, 2010 - Semitic graft on a Sanatana tree – 3

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    • Semitic graft on a Sanatana tree – 3 
    • Sandhya Jain
    • Seizing the opportunity to reiterate the writer’s concerns over the easy infiltration and control of Hindu ashrams by Westerners, the writer observed, “The white man does not hand over his women to black Hindu sadhus without an ulterior motive, and this is particularly true of the Jews, who adhere to their faith and culture with utmost tenacity. Only Hindu sadhus are content to wallow in sex and money when they are corrupted – all monotheist clergy and laity are fiercely committed to the political agenda of world dominion and never let it out of their sight.”


      Asserting that globetrotting swamis are the bane of our country and need to be curbed with a firm hand, the writer said Hindu hierarchy must allot them a secondary status, and they must no longer presume to speak for Hindu Samaj or Hindu Dharma at the global level. Any secretly signed ‘binding’ declarations are unequivocally rejected by Indian Hindus.

    • It is a hoary Hindu tradition that the Mahabharata war was fought for Dharma, though the material reward was a kingdom. That war, staved off for many years by the puissant diplomacy of Sri Krishna, eventually saw two powerful armies meet on the plains of Kurukshetra. Stalwarts of the level of Bhishma Pitamah, Dronacharya and Karna on one side, Abhimanyu and Ghatotkacha on the other, were sacrificed before one side emerged victor.


      Today’s Kurukshetra encompasses the entire landmass of India, and her hoary Dharma, culture and civilisational ethos, which are under the combined and calibrated assault of the Corporate-Judaeo-Christian world, with the slavish Muslim world serving as suicidal mercenaries, with no share in the ultimate loot, only a slice of heaven.


      The stakes are not only so much higher, but the war is that much nastier, as there is no kinship or dharmic commonality that can impose restraint. There is no Sri Krishna, and Hindus are clueless how to face the enemy. Sadly, learned Swamis who should be in the forefront of galvanizing the public to recognise the enemy and gather on the battlefield, are reluctant to do their dharmic duty. They seem to have accepted a Faustian deal to allow the enemy a free run of the land in return for the safety of their rich ashrams (abroad as well), though how long such a promise would be respected is anyone’s guess.


    • It is pertinent that Swami Nityananda was considered dubious in many quarters, with reports of incidents of having being roughed up by the public for misbehaviour. Swami Dayananda ji has promoted such ‘spiritual novices’ in august bodies like the HDAS and GFCH, and is thus responsible for this sordid chapter in our lives.

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