Thursday, February 11, 2010

Lessons to learnt from Banda Bahadur and Islamic cruelty | Great Hindu

pictoral representation of Sardar Banda Singh Bahadur

    • Banda’s original name was Lachhman Dev. He was born in Kartik 1727 Bikrami Samvat, October-November 1670, four years after the birth of Guru Gobind singh. He belonged either to Kashmir or Punjab. He was a Rajput cultivator.
    • Samana:

      Samana, 50 kms farther North was the native place of Jalal-ud-did Jallad, the professional executioner, who had beheaded Guru Tegh Bahadur, while his son had beheaded two younger sons of Guru Gobind singh. Ali Hussain who by false promises had lured Guru Gobind singh to evacuate Anandpur also belonged to Samana. It was an accursed place in the eyes of Sikhs. The entire peasantry of the neighborhood was now up in arms, and Banda’s following had risen to several thousands. Banda fell upon the town on November 26, 1709. The inhabitants were massacred in cold blood and town thoroughly squeezed. Samana was the district town and had nine Parganahs attached to it. It was placed under the charge of Fateh Singh. Samana was the first territorial conquest and the first administrative unit of Banda.

      Then Kunjpura, Ghuram, and Thaska inhabited by Muslim Ranghars notirious for rape and rapine were destroyed. People who were born out of Muslim father and Hindu mother were called Ranghars. Damla was the village of Pathans who had deserted Guru Gobind singh ji in the battle of Bhangani, It was ravaged. Shahbad Markanda also fell to Banda.

    • Banda’s troops consisted of two classes of people. The old Sikhs who had fought under Guru Gobind Singh joined him purely to punish Wazir Khan. Eventhough Guru Gobind Singh had only sent Banda Bahadur to punish those who had committed atrocities against Pir Buddhu Shah and sane saints, it was the love of Guru Gobind singh and Sahibzade’s that many Sikhs zealously to avenge the murder of the Guru Gobind Singh’s young sons alligned themselves with Banda. They also wished to see the fulfillment of the Guru’s prophecy for Sikh sovereignty in Punjab. They numbered about five thousands. Another class of Sikhs of about the same number comprised of young men who wanted to punish and plunder the enemies of their faith. The third group of Hindu jats, Gujars and Rajputs of about five thousand were intent on plunder alone. Most of them were untrained, raw levies, not fully armed. Banda possessed no elephants, no good horses and no guns. His followers had matchlocks, spears, swords, bows and arrows. According to Khafi Khan the number of Sikhs had risen to thirty to forty thousands.
    • By next afternoon Sikhs forced open the gates and fell upon the city. The Government treasury and moveable property worth two crores fell into Banda’s hand which was removed to Lohgarh. Several Muslims saved their lives by embracing Sikhism. Dindar Khan son of Jalal Khan Rohilla became Dindar Singh. The official newswriter of Sarhind Mir Nasir-ud-din changed his name to Mir Nasir singh. (Yar Mohammand, Dastur-ul insha, page 37, Persian)
    • Banda Singh’s rule, though short-lived, had a far-reaching impact on the history of the Punjab. With it began the decay of Mughal authority and the demolition of the feudal system of society it had created. Banda Singh increasing influence roused the ire of the Mughal emperor, Bahadur Shah, who journeyed northwards from Deccan to punish Sikhs.
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    • Banda Singh was then given a short sword and ordered to kill his own son Ajai Singh. As he sat unperturbed, the cxecutioner moved forward and plunged his sword into the little child cutting the hody into two. Then pieces of flesh were cut from the body and thrown in Banda’s face. His liver was removed and thrust into Banda Singh’s mouth. The father sat through all this without any signs of emotion. His powers of endurance were to be tested still further.
    • Salute to great Sikh Warrior Sardar Banda Singh Bahadur who gave all but not his beliefs

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